tag:blogger.com,1999:blog-11376897.post1185879286122246328..comments2024-03-16T08:15:56.182+00:00Comments on Purple Words on a Grey Background: Penal Substitution (PS)Mike Peatmanhttp://www.blogger.com/profile/03385223912601726849noreply@blogger.comBlogger7125tag:blogger.com,1999:blog-11376897.post-13885147724573600872007-01-31T17:28:00.000+00:002007-01-31T17:28:00.000+00:00Hi Mike (and Steve),
Thanks for the reply - appre...Hi Mike (and Steve),<br /><br />Thanks for the reply - appreciate that! I genuinely am all for people thinking more about this doctrine, and apologise for those who seem to demonise those who publicly want to talk about what the cross achieved.<br /><br />I agree that it's very easy to over-simplify the cross, and I think Christians are sometimes guilty of emphasising one Biblical model over others. I liked John Piper's book 'The Passion of Jesus Christ' - see http://www.desiringgod.org/ResourceLibrary/OnlineBooks/ByTitle/ - which gave fifty explanations of what happened at the cross.<br /><br />However, I find Packer's article especially helpful in saying that these explanations of the cross are only true <i>because</i> of the legal and subsitutionary death of Christ. For example, does Jesus' death bring victory over evil? Yes - of course - <i>but only because his death was substitutionary</i>. It's wrong to say that Jesus' death is only satisfaction for the wrath of God against sinners, but it's also wrong to say that we can do away with penal subsitution in saying the cross achieves much more than just this (which is what Chalke argues).<br /><br />Be good to catch up over a coffee sometime - not just this stuff but several CU issues as well - I'll pop by the chaplaincy centre in the next few days and we'll get some a date in the diary.<br /><br />Enjoying the blog!<br /><br />Peterpeterdrayhttps://www.blogger.com/profile/02314313313164750316noreply@blogger.comtag:blogger.com,1999:blog-11376897.post-89881979052810169292007-01-29T08:49:00.000+00:002007-01-29T08:49:00.000+00:00I agree Mike. I don't particularly disagree with P...I agree Mike. I don't particularly disagree with Peter either. As I said it's the whole defensive thing about atonement theories that got me to write.<br /><br />Without necessarily wanting to ditch substitutionary atonement I always find it very difficult to have a 'what if' discussion on this topic because the hackles seem to rise. Thankfully it's not happened so far.<br /><br />One of the reasons I find it a better discussion to have on-line rather than face-to-face is that taking the emotive response out of it (on-line I can stop, think and go for a coffee before commenting) makes me a better debater.<br /><br />When I'm in a live debate I often tend to agree with the last person who spoke.Steve Tilleyhttps://www.blogger.com/profile/17400505989949096631noreply@blogger.comtag:blogger.com,1999:blog-11376897.post-2604796231883285092007-01-28T19:44:00.000+00:002007-01-28T19:44:00.000+00:00(Second go due to too many typos in the original. ...(Second go due to too many typos in the original. Why can't you edit your own comments?)<br /><br />Hi Peter. Welcome to the blogosphere or however one is meant to spell it. (Can you use 'one' like that in a blog?)<br /><br />Glad you came and debated - it's far too boring if one or two people just agree all the time. You make some fair points, and it would be good to talk in person, but I think it's also good to put a bit of text here for the sake of readers.<br /><br />I don't at all dispute that propitiation is one Biblical term for the atonement. Some theologians get very squeamish and try to eradicate it altogether. That obviously isn't sustainable if we do justice to the Bible. My problem is that a lot of people see it as the only legitimate way of explaining the cross.<br /><br />The Bible, on the other hand, contains several understandings of what is taking place. Jesus himself uses ransom (Mk 10:45), comparing his death to the payment that frees a slave, and healing (Jn 3:14), comparing himself on the cross with the bronze serpent that protected Israelites from snake bites in the wilderness.<br /><br />Likewise we could also reference sacrifice, demonstration of love, defeat of death and evil, and so on. I suppose I see the death of Christ like a multi-faceted jewel, and only looking at one face gives a distorted view. None of these 'theories' is completely water-tight, and as I tried to say, a <i>reductio ad absurdum</i> argument on any of them can throw up some strange results.<br /><br />Steve and I were brought up on Packer & Stott, but as I get older, I think I am beginning to appreciate that the whole of Jesus' story - life, death, resurrection and ascension - as the atonement. Our appreciation of what the Bible is telling us can be impoverished unless we understand the whole narrative as how 'he became what we are that we might become what he is', as some early church writers put it.Mike Peatmanhttps://www.blogger.com/profile/03385223912601726849noreply@blogger.comtag:blogger.com,1999:blog-11376897.post-40759069358211979022007-01-28T19:39:00.000+00:002007-01-28T19:39:00.000+00:00This comment has been removed by the author.Mike Peatmanhttps://www.blogger.com/profile/03385223912601726849noreply@blogger.comtag:blogger.com,1999:blog-11376897.post-47480732885187921942007-01-27T23:11:00.000+00:002007-01-27T23:11:00.000+00:00Hi Mike,
Interesting stuff. I've read both Steve'...Hi Mike,<br /><br />Interesting stuff. I've read both Steve's and your blog articles, and I guess you'll not be too surprised to find that I on the whole (and hopefully graciously) disagree.<br /><br />Penal Substituion can never be used as an excuse for violence. In fact, far from it, PS shows how sinful sin really is and should drive us towards greater standards of holiness.<br /><br />Of course our understanding of the cross is imperfect: there's a whole lot going on at the cross, and the New Testament uses loads of different words to describe just this: reconciliation, redemption, justification, and however you choose to translate 'hilasmos' in Romans 3 and 1 John 2 (I am led to believe 'propitiation' is the best translation). However, I am convinced that all of this can only take place if Jesus was a wrath-bearing sacrifice. I guess you've probably read it, but the key text here would be Packer's 'What did the Cross achieve' - online at http://www.the-highway.com/cross_Packer.html. I'd be really interested to know what you make of it.<br /><br />On the points you explicitly made, I'd say this:<br /><br />(1) Of course God is not bound to follow a set of rules. However, he is fair to his chararacter which, primarily, is 'holy, holy, holy'. A key question of the Bible is 'how can a holy God dwell amongst sinful people?' and this points to sacrifice. Love and wrath are not opposites; rather, they are wonderfully interwined at the cross so that God can remain both holy and yet forgive guilty people at the same time.<br /><br />(2) We do indeed die! Adam died spiritually immediately (thus keeping God's word in Genesis 2) and died physically later (as we read in Genesis 5). But even then this is only because of blood sacrifice (as clothing was made of animal skins). A key part of Romans 6-7 and 1 Corinthians 15 asks why we still die physically if spiritually we have already been resurrected.<br /><br />I think Romans 6:23 really is about death in both its physical and spiritual sense. Jesus did die spirtually. I guess we could talk about the nature of spiritual punishment - I think I'd leave the door to annihilation open as the Bible isn't exactly clear on that. But the only hope of life comes because Jesus has taken exactly the punishment that we deserve.<br /><br />I don't think the cross in PS theory means 'God hitting himself and then telling humans its alright' - I think that's would probably be true if sin was just bad stuff. The fact that it's rebellion against God changes everything (e.g. Psalm 51v4). God is the offended party and yet, in his love, willingly takes the punishment upon himself. That is amazing love.<br /><br />Looking forward to chatting further. Would love to do it face to face if you have an hour sometime! :)<br /><br />Peter Dpeterdrayhttps://www.blogger.com/profile/02314313313164750316noreply@blogger.comtag:blogger.com,1999:blog-11376897.post-17071749485975449562007-01-15T10:58:00.000+00:002007-01-15T10:58:00.000+00:00Amen to that. Perhaps we should start a campaign.Amen to that. Perhaps we should start a campaign.Mike Peatmanhttps://www.blogger.com/profile/03385223912601726849noreply@blogger.comtag:blogger.com,1999:blog-11376897.post-39884414909891101182007-01-13T16:20:00.000+00:002007-01-13T16:20:00.000+00:00Maybe our motto for the next few months should be,...Maybe our motto for the next few months should be, 'Let the metaphors be metaphors.'Steve Tilleyhttps://www.blogger.com/profile/17400505989949096631noreply@blogger.com